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No! Even so; rather than lose His obedience He lost His life. A. (2) It must be voluntary. Yet this last virtue is the ground of Christ exulting. (3) The exact and impartial justice of God and His most righteous remedy against sin. (2) Nor could He have become the Head of the Church. What in reason can be more powerful towards working penitential sorrow and religious fear, and stimulating true obedience?8. Not so.II. A. There is nothing derogatory to the sacred manhood of Christ in this covenant. Accordingly this death did not fall on Him by surprise or chance. (2)The extension and distortion of His body. (2) Sorrow (Isaiah 53:3). Actions claiming the highest regards of God are those which have an intrinsic perfectness, and which, when looked at on all sides, are in entire correspondence with the mind and will of God. A. (3)The Spirit assisting the Son to offer Himself without spot.2. Hutchinson, D. D.His was no mere resignation, for that is the attitude of the soul toward the inevitable, h creature may risk his life, indeed, provided the aim be a true and noble one; but no right is his to throw it away. "the name of Jesus. Their peculiar goodness arises from the absence of any stain of sin and any material defect: our good actions have both these drawbacks. IN HIS INCARNATION. The value of the compensation.4. H. Hutchings, M. A.I. (c) But if given Him ἐχαρίσατο "of grace," where is the merit then? Vaughan, M. A.The word "servant" does not convey to us the degree of degradation which it meant centuries ago. (c) But if given Him ἐχαρίσατο "of grace," where is the merit then? or "Who is My mother?"2. In the latter sense the Cross outstrips all other portions of our Saviour's life in its value. "The Scripture marks the special stages of His humiliation.1. (2) "Himself." Ordinances, however precious, are humbling because the badge of a fallen state.2. No, man must concur in the transaction: some amends must issue from him as the offending party. Vaughan, M. (c) But if given Him ἐχαρίσατο "of grace," where is the merit then? Justice was exacted of Jesus, and mercy was proffered to man. Simon was compelled to humble his neck under the Cross. humility consider others better than yourselves." (1) "He humbled" — so great a person. "FOR THIS CAUSE."1. To all strangers to Jesus Christ: ye are bondmen under the law, and so —(1) It lies upon you to fulfil the service to which man was bound by the covenant of works, viz., perfect obedience under the pain of the curse (Romans 3:19). He lay close by under a tree, also snowed under, and heard all this: but, without noticing it, presently crawled out too, and, shaking off the snow, made some jocular remark to the nearest men, who had no idea he had ridden up in the night and lain down amongst them! For God therefore to be liable to any claim, He must have graciously condescended to involve Himself in an obligation. We must be careful not to suffer our conviction of the Deity of Christ to weaken our apprehension of His perfect manhood. Had He been privately or suddenly dispatched, no great notice would have been taken of it, nor would it have been so fully proved.2. The law said the slave was nothing less than a dead man; Christ was "a worm and no man."II. The word was not in the list of heathen virtues. (1) It has been well said that "no man expresses such a devotion to virtue as he who forfeits the repute of being a good man, that he may not lose the conscience of being such." O. Mackay.During one of the campaigns in the American Civil War, when the winter weather was very severe, some of Stonewall Jackson's men having crawled out in the morning from their snow-laden blankets, half frozen, began to curse him as the cause of their sufferings. ITS BEING IN APPEARANCE CRIMINAL, as in semblance being an execution of justice on Him. (2) "Every knee" —(a) "Shall bow," for what better way to exalt Him than by our humility, who for His humility was exalted. "That at the name of Jesus," etc. His day was all work for the creature; His night communion with the Creator. "To the glory of the Father," whose great glory it is that His Son is Lord of such servants, that men shall say, "see what servants He hath." Human nature was not left in a state of neutrality, as if God should look upon it without wrath or favour, hut was again to become the subject of Divine complacency.III. To us it is a victory over the last and mightiest form of evil; to Him it was a surrender to the masterful forces of disorganization and ruin. 8; Hebrews 5:8-9). All the nature of our race was gathered and concentrated into that one human life. Thus is depicted the lot of our common humanity. Barrow, D. D.1. In HIS PREMINISTERIAL LIFE.1. Death, to us, is a surrender to an inevitable, from which we would prefer to be exempt, and at the best in most cases, it is a passive submission to a necessity, but the death of Jesus was Jesus in action.3. The divine glory was exchanged for human lowliness. Death, to us, is a surrender to an inevitable, from which we would prefer to be exempt, and at the best in most cases, it is a passive submission to a necessity, but the death of Jesus was Jesus in action.3. We are hence obliged with affection and gratitude to adore each person in the blessed Trinity. His life of subjection and labour.III. A. the interests of others." It affords strong engagements to charity, to know that out of compassion for us Christ suffered.9. One may be humbled and not humble. The cross was an ignominious death, and Christ endured it amidst circumstances of aggravated ignominy, nakedness, and scorn. The circumstances of His arrest and trial.2. Accordingly this death did not fall on Him by surprise or chance. "FOR THIS CAUSE."1. Our Lord's humiliation may be regarded in four stages.I. the Father." A fountain is useless to the thirsty unless they drink. Seeing that our Lord's death was a satisfaction to Divine justice, it was most fit that it should be in a way wherein God's right is most nearly concerned and plainly discernible. (1) It must be good. The Transfiguration speaks of Sonship and service. In a word, this humility has at its root love! (4) This is sad and dreadful news to all impenitent sinners (Hebrews 10:29). But Christ's obedience was unto —(a) Death. Unto humanity had been enough, to servitude were more. If the Son could address the Father, and say, "Lo, I come," etc., we can conceive the human will of Christ in fulfilling the Father's will as resting on the Divine promise (Psalm 16:10, 11; Acts 1:4).II. If you have any part or lot in this matter of Christ's service, let it be the business of your life to serve the Lord Christ. (2) Your possessions — money, talents, power. (3) The exact and impartial justice of God and His most righteous remedy against sin. The Transfiguration speaks of Sonship and service.8. At thirty His argument for baptism is "Thus it becometh us," etc.4. The cross was an ignominious death, and Christ endured it amidst circumstances of aggravated ignominy, nakedness, and scorn. What surer ground can there be of faith and hope in God "If God spared not His own Son, etc." Shame. (b) Bow to His name. Three things are in it. (1) This lets us see the transcendent and inexpressible love of Christ to poor sinners (Galatians 2:20). He was not at first that perfect man which lay in the intention of the Father before all ages, but He was like it, as the shadow is to the substance; and He gradually grew into it. They in heaven "cast down their crowns and fall down" and confess Him singing (Revelation 4:10); they under the earth are thrown down and made His footstool (Psalm 110:1); they on earth, as in the midst, partake of both. Mortality, with Him, was a consequence of disobedience; and so Jesus, in becoming human, had He seen fit, might have been exempt from the law of death, or might have passed away by a translation, such as is recorded of Enoch and Elijah, and such as did transpire in His own history after He had risen, to die no more. No! Because His subjection to the law of death was the highest, and an exhaustive test of the absolute subordination of His will to the will of His Father. But how? (b) Why the knee first — because we thereby put ourselves in mind of due regard to Him in reverence, and are therefore the fitter to speak of and to Him with respect. (3) Our Lord's actions could have obtained no merit, whatever their perfection, had they resulted only from His natural powers. (3) Let us praise Him exceedingly, and raise Him in our esteem above everything and every one else (1 Peter 2:7; 1 Corinthians 2:2; Philippians 3:8; Matthew 10:37). Vaughan, M. The Transfiguration speaks of Sonship and service.8. Sinless. Death was the objective end of His mission. (2) "Himself." Death was the objective end of His mission. That Scripture types might be fulfilled — Isaac, the offerings, the brazen serpent, etc.3. Can we reflect on this event without detestation of sin, which brought such a death on the Redeemer.7. To bear up under fierce pain for a few hours is a greater test of moral strength than the lifelong efforts of a healthy person. It should breed a disregard for the world and its vanities, and reconcile us to even the worst condition? (b) He had it before. (5)As a child of God He fulfilled the spiritual law.2. )The humiliation of ChristIn the text we have —1. How certain, then, His sympathy.III. To us it is a victory over the last and mightiest form of evil; to Him it was a surrender to the masterful forces of disorganization and ruin. Of course a superstitious use has been made of this act; so there has of hearing sermons. (6) He was utterly blameless; yet He knew sin by experience, for He bore it.II. So we are to esteem it above every name, and to show our esteem by bowing with the knee and confessing with the tongue. For one of mean estate to be humble is no great praise, it were a fault were he not; but for a king, nay the King of kings to show this great humility, is a cause indeed. Again, how must He have "emptied Himself" of His majesty, who, when, with a word, He could have destroyed the ungodly, and "with the breath of His mouth" have "slain the wicked," was Himself sold into their hands for the price of a bondslave. It was needful for Him to assume this fashion. "The law is not made," in some sense, "for a righteous man" (1 Timothy 1:9), but is not made in any sense for the glorious God.3. God has entered into covenant with man in Christ to crown with a reward those works which Christ first wrought in Himself, and after wards by His grace should work through His members. What are you doing to bring unity in your church? So our Lord, as His answer to Pilate testifies, received the human judgment as God's. Their peculiar goodness arises from the absence of any stain of sin and any material defect: our good actions have both these drawbacks. Even an heroic action loses its moral value if necessitated. In amplification of this, the principal act of Christ's humiliation, note —I. For exhortation. 2. "Confess" is the Greek verb exomologeō, here means, "to declare openly in The assertion that God cannot lay aside some of what we may call the accidents of His being, and invest Himself in another way, is almost to assert that He is not God at all.(A. 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